The Budget, an Amish-Mennonite Newspaper

A 123-year-old weekly newspaper bearing news of, by, and for Amish and Mennonite communities
photo of portion of The Budget
a portion of the April 17, 2013 Budget

The Wall Street Journal had a piece about The Budget, which we get third-hand.

The corn stands 5 feet tall, the temperatures are in the 90s and Johnny Byler got hooked on his head while fishing with a friend, reported Mrs. Jerry Ray Byler in a recent front-page article of the Budget.

Mrs. Byler is one of about 860 correspondents for the Budget, a 123-year-old weekly newspaper, which carries the news of Amish and Mennonite communities […]

They write about who got married, who went to church, who received dentures—and how 11 chickens went missing when Toby Schrocks of Cisne, Ill., forgot to close the chicken-house door.

Budget Correspondent Paul Troyers in Genesee, Pa., reported that family members held an auction with good results. “The medium-sized dinner bell that mom wanted to throw out brought $400,” he wrote.

“It’s like someone talking over the back fence to a neighbor,” says Budget publisher Keith Rathbun. Mr. Rathbun, who isn’t Amish, covered sports and put out an alternative entertainment weekly before coming in 2000 to the Budget.

The Budget runs about 500 letters a week on 44 to 46 pages that contain no photos. It costs $45 a year; newlyweds pay $42.

It does have competition. Die Botschaft—German for the Message—costs $44 a year, has a circulation of about 12,000 and also consists of letters and reports from contributors. It’s a more conservative alternative to the Budget, which some Amish readers thought was too liberal, say Amish scholars.

Of course, there’s much more to the WSJ article — Amish Newspapers Thrive in Digital Age — but in closing I offer you its crowning paragraph:

Both papers like variety—and letters about interesting, if benign, events. Included on Die Botschaft’s recent Worth Mentioning list: “Mineral deficiency causes a dead cow” referring readers to a letter from a man in Plains, Montana, who found his only milk cow dead one Saturday morning. One woman wrote about her cousin who stuck something up her nose and didn’t tell anyone. Sometime later, her mother noticed a sprout growing out of her nostril, pulled on it and out came a corn kernel.

Have you read the Budget?

Only Spank Kids on Their Behinds

So say Manitoba social workers (who actually don't support spanking, just so you know).

Manitoba social workers want parents of an orthodox Mennonite community to promise they will only spank kids on their behinds and not use objects, such as belts, as punishment.

Makes sense to me. (“But I suppose that comma after objects shouldn’t be there,” said the Grammar Guardian.)

The parenting rules and discipline guidelines are spelled out in a recent letter from the government’s Child and Family Services Department to members of the tiny community, where Mounties made arrests over several weeks this summer.

The Canadian version of CSD actually allows spanking?! 😯 Read it all

Kenneth Miller Files Appeal

His federal conviction should be thrown out because no part of the crime occurred in Vermont

I had forgotten Ken Miller’s appeal was in the works.

A Mennonite pastor from Virginia convicted of helping a woman flee the country rather than share custody of her daughter with her former lesbian partner says his federal conviction should be thrown out because no part of the crime occurred in Vermont, where he was arrested, prosecuted and found guilty.

Attorneys for Kenneth Miller argued in documents filed with the 2nd U.S. Circuit Court of Appeals that the effort to get Lisa Miller and her daughter Isabella out of the country began in Virginia and ended in New York state when the pair crossed the Rainbow Bridge to Canada in September 2009 before flying to Nicaragua.

The documents, filed Monday in New York, said Miller’s right to be tried before a jury near his home could be traced to England’s Magna Carta in 1215, the basis for much of the U.S. Constitution.

[…]

The criminal case stemmed from a custody battle decided by a Vermont family court. Miller turned himself in to federal authorities in Vermont in December 2011, and was sentenced in March to 27 months in prison. His sentencing has been delayed pending his appeals.

U.S. Attorney Tristram Coffin in Vermont said Wednesday he had not seen the appeal but would make the same argument as his office made to the trial court — that Miller’s criminal actions became complete once the mother and child left the U.S. and were therefore subject to prosecution where Miller was arrested.

“The crime was not completed until they entered Canada,” Coffin said.

Va. man appeals Vt. conviction in same-sex custody

Ken is called a Mennonite here. Close enough. I think he’s actually Beachy.

In My Church, the Proletariat Sing

At Hopewell Mennonite Church, we all sing. Even the men.

Or maybe we’re the bourgeoisie. Or the upper crust. (I’m just using those terms for the anyhow, OK?)

I just want to say that in my home congregation, we all sing. Even the men. Maybe it’s because we are a conservative Mennonite church. We sing four-part a cappella (you know, with no musical instruments).

In fact, once a quarter we have a Sunday afternoon men’s singing time, using Hymns We Love #3. And then in the evening we have a singing service for everybody. With fingerfood snacks in between.

I thought of that several days ago when I read this article: Read it all

Hopewell Mennonite Youth Group Sings

For one of their former own at her wedding reception

One of the young women in our youth group (or at least in it within recent memory) got married this weekend.

She (they, I’m sure) asked the youth group (Hopewell Mennonite Church) to sing four songs at the reception.

Here are my two favorites:

Title: “Can You Hear?”
Soloist: Jason Boss

Read it all

Above all, love God!
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